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LONDON -- Tariq Ramadan's call for modernizing Islam has earned him the hatred of Muslim traditionalists. The Bush administration sees him as a threat and has banned him from the United States. France banned him from the country in 1995, linking him to Algerian terrorists, but leftist organizations successfully campaigned to overturn the measure, and he is now welcome there.
But underscoring the conflicting reactions provoked by this soft-spoken Muslim from Switzerland, British Prime Minister Tony Blair sees Mr. Ramadan as one of the best hopes for bridging the divide between the West and Islam, and has put him on a task force to tackle extremism.
To his admirers, the 44-year-old Oxford University scholar is the conscience of Western Europe's Muslims -- the man who can articulate what it means to play an active part in secular society while remaining true to the Koran.
"I'm Swiss by nationality, I'm a Muslim by religion, I'm an Egyptian by memory and I'm a European by culture," Mr. Ramadan told the Associated Press in an interview at the suburban London home he shares with his wife and four children.
His campaign to modernize Islam has drawn comparisons to Martin Luther, the 16th-century father of the Protestant Reformation. It involves a "shift in the center of gravity" away from the monopoly of theologians and closer toward professionals in fields such as science, economics and the arts.
He thinks Islamic thought can move forward only if Muslims become more self-critical and harbor less of a victim mentality. He says Islam can be adapted to 21st-century life and its scriptures are flexible enough to provide guidance without losing key tenets of the faith.
Many Muslims say that because democracy is not in the Koran, it isn't Islamic, but Mr. Ramadan says such literal pronouncements are dangerous.
He most recently made waves by criticizing the violent Muslim reaction to Pope Benedict XVI's comments in which he quoted a Byzantine emperor's remarks tying the prophet Muhammad to violence.
The appropriate response, Mr. Ramadan said, should have been dialogue, not an explosion of outrage.
He said Islamic extremists are using Benedict's remark to stoke dangerous reactions for their own aims. He accused some Islamist regimes of manipulating the violent demonstrations to remove attention from their own repressive policies and conservatives on both sides of fomenting a clash of civilizations.









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