



The atmosphere was as icy as the air-conditioning last Sunday as a group of 40 Episcopalians gathered in the basement of a Presbyterian church.
The Rev. Michael Pipkin, the priest in charge, minced no words.
“Many of you are angry, sad and disappointed,” he said. “Our shared anger, sadness and dismay are real.”
They had been members of Falls Church Episcopal in the city of Falls Church before the parish split from the denomination on Dec. 17, 2006, and voted to join a new Anglican body.
The church voted 1,228 to 127 to leave, as did majorities of 10 other Episcopal churches in Northern Virginia.
The majority - who remained at the $24.7 million church, its historic cemetery and chapel on 5.5 acres of valuable real estate - say they offered the services of one of their priests to those who wanted to stay in the denomination, but the diocese said no. The minority say they requested the services of this priest and asked to worship in the chapel but were turned down by the church’s clergy. They hired Mr. Pipkin instead and moved across the street to a Presbyterian church.
Meanwhile, the national Episcopal Church and the Diocese of Virginia are suing the Anglicans to get the 11 properties back. Last Friday, Circuit Court Judge Randy I. Bellows ruled that the Anglicans had left the denomination on constitutional grounds - a huge blow to the Episcopalians.
I dropped by the Presbyterian church, hoping to pick up reactions.
Mr. Pipkin was urging the congregants to hang in there so Virginians and the 10,800 residents of the city of Falls Church can see “what religious manipulation of the legal system looks like.”
After the service, everyone congregated in a parlor to munch on refreshments and to vent.
David Jones, one of three diocesan bishops, was also there. He told them that Virginia Bishop Peter Lee was distraught over the ruling. An April 3 decision by Judge Bellows, which also favored the Anglicans, had been bad enough. This most recent ruling was a body blow.
Frustration and anger poured out of people wanting to be back in the church in which they’d grown up, where their children were still part of the youth group - people who used the words “going home” over and over again.
“I do not want to accept the idea that we are not there,” said one.
“I want to tell what it’s like to be exiled from that church across the street,” said another.
People hashed over what to do. All of them wanted reconciliation, but some wanted to hold an impromptu sit-in on the Falls Church grounds. Others vowed to use church e-mail lists to contact the friends they left behind. Few wanted to wait for October, when Judge Bellows holds hearings to determine who gets the property.
View Entire Story
Julia Duin is the Times’ religion editor. She has a master’s degree in religion from Trinity School for Ministry (an Episcopal seminary) and has covered the beat for three decades. Before coming to The Washington Times, she worked for five newspapers, including a stint as a religion writer for the Houston Chronicle and a year as city editor at the ...
By Peter Vincent Pry
Hardening infrastructure will be key to minimizing the threat

By Christin Armario and Martha Mendoza - Associated Press
The prisoners whose scorched bodies were carried out piece by piece Thursday morning from a ...

By David Hood - The Washington Times
Reston-based LightSquared Inc. vowed Wednesday to continue its fight to establish a national wireless broadband ...

By Meredith Somers - The Washington Times
George W. Huguely V lied to friends about his whereabouts the night Yeardley Love was ...
Independent voices from the TWT Communities

How does our 50th state view D.C. politics?

Reflections on raising families in a holistic way -- with a focus on nutrition and alternative health.

Everyone has the divine rights as human beings because they were created in the image of God