- Associated Press - Sunday, November 14, 2010

RIO GRANDE CITY, Texas | When the state of Texas licensed him as a peyote distributor in 1990, Mauro Morales put a sign in his front yard with his name and phone number: “Peyote Dealer. Buy or Sell Peyote.”

His neighbors balked, saying that calling so much attention to his trade had to be against the law. “So I called Austin and said, ‘I think everything’s legal. I’ve got the paperwork. Can’t I put up a sign?’ ” Mr. Morales recalled.

Twenty years later, the sign still stands, but it’s harder than ever for Mr. Morales to make a living. The hallucinogenic cactus is becoming more difficult to find because many ranchers have stopped allowing peyote harvesters on their land, preferring to plow the grayish-green plant under so cattle can graze. Others now lease their property to deer hunters or oil and gas companies.

The result is overharvesting of remaining stocks, making peyote even more scarce. “Things are kind of getting slower every year,” said Mr. Morales, who is one of just three Americans licensed to sell peyote, which grows wild in four Texas counties along the border with Mexico.

Peyote is illegal under federal law, except for use in some American Indian religious ceremonies. Since the mid-1970s, the state has licensed a small number of people to sell it to members of the Native American Church.

California voters recently rejected a proposal to legalize marijuana for recreational use, and a drug war threatens to tear Mexico apart. But Mr. Morales said his business is simple and honest.

“I try to stay out of problems,” he said. “I’ve been doing it too long.”

Mr. Morales, 67, has seven employees who search for peyote plants to harvest their “buttons,” comparatively small round growths that contain the mind-altering juice mescaline, which produces a dreamlike delirium for up to 12 hours.

Users generally chew on the buttons, smoke them or boil them in water to make a drug-infused tea. The number of buttons it takes to feel psychedelic effects varies greatly by person and the potency of individual plants.

Mr. Morales‘ crews now bring in about 3,000 buttons per day, but four years ago, it was 10,000. He began harvesting peyote at 14, when American Indian elders taught him to cut the buttons without harming the roots. Back then, each button could be sold to distributors for a nickel, but had to be at least as large as a half dollar.

Now Mr. Morales pays his harvesters 15 cents per button, no matter the size. “There are no more half dollar-sizes around,” he said.

New peyote plants look a bit like giant green molars. Even fully grown plants rarely get larger than an orange.

Known as “peyoteros,” the peyote distributors use information provided by families in the area to hunt for the cactus, and they know all roads and trails by heart.

Prime spots are usually hillsides that are a bit rocky and have no sand in the soil. The intense heat means harvesters can often search only until early afternoon and must contend with the occasional rattlesnake.

Texas Department of Public Safety spokeswoman Tela Mange said peyote distributors sold more than 1.5 million buttons worth approximately $483,000 last year, up from nearly 1.48 million buttons with a value of $471,000 in 2008. But that’s down sharply from the mid-1990s, when distributors sold more than 2.3 million buttons, said Mr. Morales and another licensed peyote dealer, Salvador Johnson.

Miss Mange said the number of licensed distributors in Texas has declined as the job has gotten harder. Experts have noticed the same changes.

“The cactus grows slowly, and the peyoteros are forced to go back too early and harvest regrowth buttons,” said Martin Terry, a biology professor at Sul Ross State University in Alpine, Texas. He co-founded the Cactus Conservation Institute to safeguard several species, including peyote.

Harvesters once routinely uncovered 100- to 150-year-old plants but now usually settle for cacti that are less than five years old, said Mr. Johnson, who deals peyote in Mirando City, about 90 miles north of Rio Grande City, otherwise known for its thriving mesquite tree population.

Teodosio Herrera, a spiritual leader of the 30-member Rio Grande Native American Church, calls peyote “the medicine,” a monicker used by everyone who deals legally in the cactus. He said the problem of cutting away buttons too early is exacerbated by poachers who harvest peyote incorrectly, harming the roots so the plants cannot regenerate.

“If we don’t do something to ensure survivability, it may not be around for my great-grandchildren,” said Mr. Herrera, 62.

Commercial quantities of peyote grow nowhere in the U.S. outside Texas. Besides Mr. Morales and Mr. Johnson, the only other licensed peyote dealer is Mr. Morales‘ nephew, also in Rio Grande City. Ninety percent of peyote grows in Mexico, but it is generally not valuable enough to smuggle to the U.S. — Mr. Morales sells 100 buttons for $35.

He said there used to be poachers who found their own peyote and sold it illegally on the roadside, but their ranks have also diminished along with the supply.

Mr. Morales has 300 to 500 clients per year. Buyers must be members of the Native American Church and at least one-quarter American Indian. They have to fill out paperwork providing tribal information.

The church traces its roots to the 1880s, around the time of the Wounded Knee massacre, when a new religion known as the “ghost dance” sprung up among American Indians. The church now has branches in more than 20 states and as many as 500,000 worshippers by some estimates.

Mr. Herrera, who has church members spread across South Texas, presides at seven ceremonial gatherings a year with peyote. He leads more for special occasions such as weddings and funerals.

“In the ‘60s especially, hippies were experimenting with it,” he said. “To us, it’s always been a spiritual medicine.”

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