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Violence not God’s way, pope says in book
2nd part of Jesus trilogy released
Question of the Day
VATICAN CITY | Pope Benedict XVI rejects the idea of Jesus as a political revolutionary and insists that violent revolution must never be carried out in God’s name in a new book being released Thursday amid great fanfare at the start of Lent.
“Jesus of Nazareth - Holy Week: From the Entrance Into Jerusalem to the Resurrection,” is the second installment of Benedict’s planned trilogy on Jesus. Part I, which covered Jesus’ early ministry, shot to the top of the best-seller lists in Italy when it was published in 2007.
Already, 1.2 million copies of Part II have been printed in seven languages, and reprints of 100,000 more are planned for the Italian editions and 50,000 in German.
In the book, Benedict exonerates the Jews as a people for Christ’s death. He also insists that Jesus never advocated violent revolution, as some liberation theologians have suggested, saying violence is not His way no matter how valid the motivation.
Benedict has spoken out frequently to denounce religiously motivated violence against Christians in the Middle East, Pakistan and elsewhere. “The cruel consequences of religiously motivated violence are only too evident to us all,” he notes in the book.
“Violence does not build up the kingdom of God, the kingdom of humanity. On the contrary, it is a favorite instrument of the Antichrist, however idealistic its religious motivation may be,” Benedict writes. “It serves, not humanity, but inhumanity.”
The Vatican and its foreign-language publishers have gone to remarkable lengths to promote the new book, coordinating the release of excerpts, scheduling prime-time press conferences and releasing the 362-page text to coincide with the run-up to Holy Week, when the faithful commemorate Jesus’ crucifixion and resurrection.
In the book, Benedict concludes that the Jews as a people weren’t responsible for Jesus’ death, but only a few Jewish leaders and their supporters, affirming that the centuries of mistrust of Christians toward Jews was deeply misplaced.
Benedict also asserts that the Catholic Church shouldn’t concern itself now with trying to convert Jews, though he stresses the need for all Christians to “visibly” unite - a veiled call for other Christians to convert to Catholicism.
The acknowledgment that Jews are in a special category as far as conversion goes is significant given that Benedict in 2007 irked some Jewish leaders when he allowed for a prayer for the conversion of Jews to be celebrated more widely in some traditional Good Friday services.
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