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Curacao’s Jewish history dying with 1600s cemetery
Question of the Day
WILLEMSTAD, Curacao — Headstones are pockmarked, their inscriptions faded. Stone slabs that have covered tombs for centuries are crumbling. White marble has turned gray, likely from the acrid smoke that spews from a nearby oil refinery.
One of the oldest Jewish cemeteries in the Western Hemisphere, Beth Haim on the island of Curacao, is slowly fading in the Caribbean sun.
Beth Haim, established in the 17th century, is considered an important landmark even on an island so rich in history that its downtown has been designated a UNESCO World Heritage Site. The sparsely populated island of nearly 150,000 people just north of Venezuela is known today mostly as a diving destination or for its namesake blue liqueur made from citrus fruit.
With its lavish monuments and multilingual epitaphs, Curacao’s cemetery helps tell the little-known history of Jews in the Caribbean who fled Spain and Portugal to escape the Inquisition aimed at ridding the Christian nations of Jews, Muslims and others deemed heretics. Many of the exiles first found refuge in the Netherlands, with their descendants later settling in this former Dutch colony, now a highly diverse society and a semi-autonomous part of the Kingdom of the Netherlands.
But the landmark is in danger. The steady erosion, likely intensified by the proximity of the antiquated refinery, is now considered unstoppable, said Rene Maduro, president of the Mikve Israel-Emanuel Synagogue, which owns and maintains the cemetery.
“Believe me, I wish there was something we could do to protect the cemetery,” said Mr. Maduro, whose family came to Curacao in the 1600s and has 75 to 100 ancestors buried in Beth Haim. “It is beyond the point of repair.”
The Curacao cemetery is among several at-risk burial sites that “preserve the cultural, ethnic, biographical and religious history” of Jews in the Caribbean, said Rachel Frankel, a New York architect who has studied and documented historic Jewish sites throughout the Americas, including burial grounds in Jamaica and Suriname.
The Curacao congregation is considering preserving the cemetery electronically by setting up a website with records and photos, Mr. Maduro said. The plan for a digital memorial is still in development, but a lower-tech effort has put replicas of 10 of the most ornate headstones on display at the Jewish Historical Museum in the capital of Willemstad.
Besides being sacred sites, Ms. Frankel said, the cemeteries help document the Caribbean migration of Sephardic Jews whose forefathers fled or were expelled from the Iberian Peninsula during the Inquisition, and Ashkenazic Jews who later left central and eastern Europe to seek their fortunes in the New World. Large populations of Jews also were once found on the smaller Dutch island of St. Eustatius, as well as in St. Thomas and Barbados.
On some islands, colonial Jews numbered in the hundreds, and other locations in the thousands, Ms. Frankel said. By the mid-20th century, most of the congregations had declined, but the cemeteries that in some cases had accepted burials for more than two centuries remained.
The cemetery occupies what was once plantation land on about 10 acres on the outskirts of Willemstad. The oldest confirmed inscription is from 1668 on a stone made of potter’s clay, according to records maintained by the synagogue. Congregation members have determined that more than 5,000 people are buried there, but only a third of the inscriptions are legible in a mix of languages that includes Portuguese, Spanish, Dutch and Hebrew. Also vanishing are some of the engravings known as sepulchral illustrations, some of which are considered artworks.
Researchers say the deterioration of the headstones is caused by a combination of factors, including wind, salt air and humidity, said Michael A. Newton, an architect who works with the Curacao Monuments Foundation, a preservation group.
Many on the island also blame the oil refinery that towers over the cemetery and on many days spews sooty clouds that burn the eyes of visitors to Beth Haim as well as those of residents in the poor neighborhoods of the area.
Appreciation of the cemeteries as historic sites has grown over the past two decades, Ms. Frankel said, with local governments, academics and congregants working together to document, study and preserve them while making them accessible to the public.
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