- The Washington Times - Thursday, June 23, 2005

Back in the days of the Hapsburg Empire, there was a town in Bohemia called Budweis. The people there were called Budweisers and the town’s brewery which produced beer with the same name — but different from the American Budweiser.

Like many communities in Bohemia during that era, Budweis had people of both Czech and German ancestries, speaking different languages, though many were also bilingual. They got along pretty well and most people there thought of themselves as Budweisers, rather than as Czechs or Germans. But that would later change — for the worse — not only in Budweis, but throughout Bohemia.

The mayor of Budweis spoke both Czech and German but refused to be classified as a member of either group. His point was that the townspeople were all Budweisers.

As with virtually all groups in all countries and in virtually all eras, there were differences between the Germans and the Czechs. Germans were more educated, more prosperous, and more prominent in business and the professions.

The German language then had a much wider and richer literature, the Slavic languages having acquired written versions centuries later than the languages of Western Europe. Educated people of any ethnicity were educated in German.

Those Czechs who wished to rise into the upper echelons, whether in business, the military or the professions, had to master the German language and culture to fit in with those already at the higher levels.

People on both sides learned to live with this situation and Czechs were welcomed into the German cultural enclaves when they mastered that culture. In Budweis, they could all be Budweisers.

As in so many other countries and in so many other times, the rise of a newly educated intellectual class in the 19th century polarized the society with ethnic identity politics. All over Bohemia, the new Czech intelligentsia urged Czechs to think of themselves as Czechs, not Bohemians or Budweisers or anything else that would transcend their ethnic identity.

Demands were made that street signs in Prague, which before were in both Czech and German, now be exclusively in Czech. Quotas were demanded for a certain percentage of Czech music to be played by the Budweiser orchestra.

If such demands seem petty, their consequences were not small. People of German ancestry resisted ethnic classifications but the Czech intelligentsia insisted and Czech politicians went along with the trend on many issues, large and small.

Eventually, Germans in self-defense also began to think of themselves as Germans, rather than Bohemians or Budweisers, and to defend their interests as Germans. This 19th century ethnic polarization was a fateful step whose full consequences have not yet ended completely, even in the 21st century.

A crucial turning point was the creation of the new nation of Czechoslovakia when the Hapsburg Empire was broken up after the First World War. Czech leaders declared the new nation’s mission to include correcting “social injustice” to “put right the historic wrongs of the 17th century.”

What were those wrongs? Czech nobles who revolted against the Hapsburg Empire in the 17th century were defeated and their lands were confiscated and turned over to Germans. Presumably no one from the 17th century was still alive when Czechoslovakia was created in the 20th century, but Czech nationalists kept the grievance alive — as ethnic identity ideologues have done in countries around the world.

Government policies designed to undo history with preferential treatment for Czechs polarized the existing generation of Germans and Czechs. Bitter German reactions led eventually to demands that the area where they lived be united with neighboring Germany. From this came the Munich crisis of 1938 that dismembered Czechoslovakia on the eve of World War II.

When the Nazis conquered the whole country, the Germans lorded it over the Czechs. After the war, the Czech reaction led to mass expulsions of Germans under brutal conditions that cost many lives. Refugees in Germany still demand restitution.

If only the grievances of past centuries had been left in the past. If only they had all remained Budweisers or Bohemians.

Thomas Sowell is a nationally syndicated columnist.


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