Let me begin by telling you that two of 50 million children taken away by abortionists since 1973 were mine. I can still see them in my mind’s eye.
Like many black women, I once believed the doctor who told me my babies were no more than “a blob of tissue.” I wanted to believe it. Eventually, I realized I was wrong, that I was a secondary victim of abortion. I repented and found healing through God. Today, I work in the civil rights movement of the our century — the right of every one of every race to live.
I am asking you to join me. Let me tell you why. Abortion and racism are evil twins, born of the same lie. Where racism now hides its face in public, abortion is accomplishing the goals of which racism only once dreamed. Together, abortionists are destroying humanity at large and the black community in particular.
Abortion has taken a gruesome toll on the black community, killing more than AIDS and crime combined. Some 14 million black babies have been aborted since the 1973 U.S. Supreme Court Roe v. Wade decision that legalized abortion in all stages in all 50 states. That’s equal to one-third of the number of blacks living today.
By the abortion industry’s own statistics, black women are 4.8 times more likely to abort than are non-Hispanic white women. Blacks comprise about 13 percent of the population, yet have 37 percent of all abortions.
When dramatic racial disparities like these appeared in employment and education, it was enough to conclude that institutionalized racism and discrimination were present in our corporations and colleges. Why should we apply a different standard to the abortion industry?
Racism and abortion are twins in many other ways.
Racism springs from the lie that certain human beings are less than fully human. It’s a self-centered falsehood that corrupts our minds into believing we are right to treat others as we would not want to be treated. So it is with abortion.
Racism oppresses its victims, but also binds the oppressors, who sear their consciences with more and more lies until they become prisoners of those lies. They cannot face the truth of human equality because it reveals the horror of the injustices they commit. While victims die physically, practitioners die spiritually. So it is with abortion.
Racism is a way to gain economic advantage at the expense of others. Slavery and plantations may be gone, but racism still allows us to regard those who may keep us from financial gain as less than equals. So it is with abortion.
A majority, perhaps as many as 75 percent, of abortion clinics are in areas with high minority populations. Abortion apologists will say this is because they want to serve the poor. You don’t serve the poor, however, by taking their money to terminate their children.
The abortion movement in this country was started by Margaret Sanger, the founder of an organization known today as Planned Parenthood. Ms. Sanger was quite open that she wanted “more children from the fit, less from the unfit.” The unfit, she made clear, were blacks and poor whites. She had no qualms about speaking to as many as 12 Ku Klux Klan meetings. As I discuss in the new film, “Maafa 21” (produced by Life Dynamics Inc.), she targeted blacks in her eugenics-based campaigns.
Does an overtly racist past mean that the abortion industry is racist today? Consider last year’s widely reported account of seven Planned Parenthood offices that agreed to accept a donation on the sole condition that the money only be used to abort black babies. The recordings of the phone calls to Planned Parenthood are chilling. Why were some offices of the organization willing to take money based on race?
Abortion targets blacks disproportionately, but it affects everyone. And as my uncle, Martin Luther King, wrote from the Birmingham jail, “[i]njustice anywhere is a threat to justice everywhere.” Abortion is an attack on the family and the humanity that unites us all.
My Uncle Martin also wrote: “The Negro cannot win if he is willing to sell the future of his children for his personal and immediate comfort and safety.” Those words are still true today. After all, how can the dream survive if we let them take our children?
Dr. Alveda King is a pastoral associate and the director of African American Outreach of Priests for Life. She is the niece of Martin Luther King.