When religion is hijacked

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The history of mankind is filled with overwhelming stark evidence that religions have at times been hijacked by political leaders in their struggle for power within and among nations.

The inflammatory statements made by Malaysia's Prime Minister Mahathir Mohamad, during the 10th Islamic Summit Conference on Oct. 16, 2003, regarding the canard of an international Jewish conspiracy to control the world, is only another recent chilling illustration of this dark record.

Such indoctrination of theological animosity inevitably will intensify the most brutal acts of terrorism, both conventional (e.g., suicide bombings) and unconventional (e.g., biological, chemical, radiological, nuclear, and cyber).

The half-century-long Arab-Israeli conflict has provided a most convincing lesson that the perverse political use of Islam has sadly contributed heavily to distortions, suspicion, fear, hatred, terrorism and wars. More specifically, in communicating with their co-religionists at home and abroad, both Arab and non-Arab Muslim leaders have habitually focused on traditional anti-Semitic themes by citing Koran verses, relating Islamic historical experiences, evoking religious principles and practices, and misinterpreting customs and ceremonies.

Unfortunately, these efforts have ignored the numerous calls for tolerance found in the Koran and have instead aimed at "exposing" the "evil" nature of Jews and their religion, vilifying Zionism, and sanctifying the destruction of Israel. Any serious research of the conflict reveals Jews have been described as the "most abominable of God's creatures," "God's adversaries," the "deadliest enemies," "worst of beasts," "poison," "pests," "dishonest," "cunning," "arrogant" and "corrupt."

Moreover, according to the critique, the Bible, upon which Judaism is based, was "forged" and "counterfeited" by "riffraff" who "falsified God's message."

In light of these repugnant qualities and immoral activities, Muslims are, therefore, called upon "in the name of Allah" to raise the flag of "conquest and victory with Allah" in a "sacred Islamic battle" and in a "holy liberation struggle" to "end the war that Mohammed began." As "protectors of religion," Muslims will "crush the foreign evil," "purify Holy Palestine from Zionist filth," "cleanse the sanctity of usurped Arab land," and thereby "regain honor and justice" and "bring back peace to the sacred Islamic homeland."

The religious duty of "jihad," which regards any deviation as a "shameful sin against religion" and a "renunciation of Islam," must, therefore, be considered as the key obstacle to the manifold regional and global efforts to advance the peace process between Israel and the Palestinians. Tragically, the identification of this religious obligation of "Arab resistance" to the Jewish state has had a profound influence on molding Islamic Israelphobia, particularly among more observant Muslims throughout the world.

To be sure, the legitimization of religious violence is directed not only against Israel and world Jewry. The global terrorist network, al Qaeda, also known as the International Islamic Front for Jihad Against Jews and Crusaders, exploits theology to the fullest extent against all adversaries. For instance, Osama bin Laden issued a statement in May 1998 in which he asserted that it is the duty of Muslims to prepare as much force as possible to attack perceived "enemies of God."