- GOP hopes taking shutdown off the table with budget deal will pay dividends
- Chinese Death Star: The moon cited as the perfect launch pad for ballistic missiles
- Help wanted: Homeland Security plagued by vacancies at the top
- We are not amused: Queen’s protection officers warned to keep ‘sticky fingers’ off the royal cashews
- Unleash the crossbows: Gov. Scott Walker creates new hunting season
- Bubonic plague kills 20 in Madagascar
- G-20 diplomats fell for hacker attack promising nude photos of former French first lady Carla Bruni
- Minnesota guardsman charged with stealing private soldier data for fake IDs
- Florida appeals court rules universities can’t regulate guns
- Vladimir Putin defends Russian conservative values
No feather in their caps
For as long as she can remember, Evelyn Ross knew she was part Cherokee. Her grandparents told her they had Cherokee blood, and she recalls her mother and grandmother once receiving support checks from the Cherokee Nation.
As an adult, Mrs. Ross held a membership card that allowed her to vote in elections in the Cherokee Nation. Her husband, James Ross, is the grandson of Stick Ross, a Cherokee council member who served over 100 years ago and whose ancestors walked the Trail of Tears in the 1830s.
But Mrs. Ross, a 77-year-old resident of Tahlequah, Okla., is no longer recognized as a citizen by the Cherokee Nation. She lost her membership because her ancestors were registered as Cherokee Freedmen — black slaves, formerly owned by Cherokee. When the Freedmen were emancipated by the Treaty of 1866, many were granted full tribal citizenship. Now many of their descendants have been shut out of the tribe, and they are fighting to be allowed back in.
Mrs. Ross and her husband learned they were no longer welcome in the tribe when they showed up at a Cherokee office to confirm their voter registration. “They said the Freedmen couldn’t vote anymore, and they couldn’t get any assistance,” Mrs. Ross said. “You had to prove you had — Cherokee in you.”
Losing tribal membership means more than voting rights. They are no longer recognized as members of a community where citizens receive financial assistance, health care and the benefits of belonging to a tribe that has been buoyed by casino profits. Although Cherokee officials do not release financial information about the tribe’s casinos, Indian gaming casinos in the United States brought in more than $18 billion in 2004.
Unfortunately for the Freedmen, tribal laws virtually prohibit them from proving their Cherokee ancestry. The Cherokee tribal council passed an act in 1983 requiring that all members hold a Certificate of Indian Blood. In order to obtain that certificate, applicants must demonstrate that their ancestors were on another list, the Dawes Rolls. Authorized by Congress in 1893, the Dawes Rolls were taken to determine land distribution. Now the Cherokee Nation uses inclusion on the rolls as a membership requirement, and whether the Freedmen were listed on them depends on who you ask.
“Anyone, no matter what ethnicity they are, may be a citizen of the Cherokee Nation if they are registered on the Dawes Rolls,” said Mike Miller, a spokesman for the Cherokee Nation. But the Freedmen, he said, are not on the Rolls. “We never tell people they don’t have Cherokee ancestry. What we tell them is, they’re not eligible for citizenship in the Cherokee Nation.”
The Freedmen disagree. “They are on it, and they’re citizens of the tribe,” said Jon Velie, a Norman, Okla., lawyer who filed a lawsuit on behalf of the Freedmen. “The Freedmen are on the Dawes Rolls. They’re just segregated.”
No one — Cherokee officials included — argues that the Dawes Rolls are entirely fair. Along with the roster of Cherokee Indians, government officials composed a Cherokee Freedmen roll. People were sometimes divided based on what they looked like, and stories abound of siblings ending up on different rolls because their skin tones differed.
“I don’t think anyone would claim the Dawes Roll is perfect,” said Mr. Miller. “But it’s what we’ve got 100 years later.”
Tribe officials emphasize that the Cherokee Nation has the right to enforce its laws. “You have to look at it as a sovereign nation,” said Randy Gibson, a spokesman for the Cherokee Nation. “Just like you’re a citizen of the United States.”
Mr. Velie’s client sued the U.S. government in 2003 to require the Cherokee Nation to honor the Treaty of 1866 and grant the Freedmen voting rights.
The Cherokee Nation is “trying to strengthen their sovereignty by removing the oversight of the U.S. government,” Mr. Velie said. “The tribes hide behind the fact that they are sovereignly immune. They’re saying, ‘We’re going to treat our former slaves as the second-class citizens they are.’ It’s really repugnant.”
He argues that although the Cherokee no longer keep slaves, exiling Freedmen from the tribe is a “badge of slavery” that violates the treaty.
The lawsuit’s lead plaintiff is Marilyn Vann, a Freedman descendant who thinks she deserves to have her heritage recognized, said Freedmen descendants are “confused, angry and bitter.”
By Matt Kibbe
The short-term deal will assure long-term overspending
- Obama's Afghanistan experts stumped on U.S. death toll, war costs during hearing
- NAPOLITANO: A conspiracy so vast
- House pushes through two-year Ryan-Murray budget deal
- Comma on!: Twitter erupts over Obama-Castro 'marriage'
- Biden guarantees victory on immigration reform
- Obama takes 'selfie' at Mandela's funeral service
- U.S. pilot scares off Iranians with 'Top Gun'-worthy stunt: 'You really ought to go home'
- CARSON: Why did the founders give us the Second Amendment?
- VEGAS RULES: Harry Reid pushed feds to change ruling for casino's big-money foreigners
- All-out war breaks out in GOP over budget pact
Independent voices from the The Washington Times Communities
Born in 1930 in rural Missouri, Charles Vandegriffe, Sr., brings his time and place to the Communities.
Columns from Voices around the World talking about the events, people, politics and social issues that concern us wherever, and whoever, we are.
Chef Mary Moran discusses the food we eat, where it comes from and what it does for us.
An informed and often humorous take on the world of advertising, public relations and social media. 100% Pure. Not from concentrate.
Extraordinary day at Redskins Park
White House pets gone wild!
Let it snow