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What the Indians wanted but didn’t get
Question of the Day
THE DIVIDED GROUND: INDIANS, SETTLERS, AND THE NORTHERN BORDERLAND OF THE AMERICAN REVOLUTION
By Alan Taylor
Knopf, $35, 542 pages, illus.
REVIEWED BY ROGER K. MILLER
H. L. Mencken defined a historian as an unsuccessful novelist, but I should have thought it was the other way ‘round.
For evidence of the strong narrative potentialities of contemporary historians we need look no further than Alan Taylor’s “William Cooper’s Town: Power and Persuasion on the Frontier of the Early American Republic,” a winner of the Pulitzer and Bancroft prizes a decade ago that at times is as absorbing as any thriller.
Mr. Taylor’s latest work, “The Divided Ground: Indians, Settlers, and the Northern Borderland of the American Revolution,” does not rise quite to that level of fascination, despite sharing with it several characteristics.
Both books focus on two men, deal with roughly the same geographical area and time frame — central and northern New York in the latter half of the 18th century — are organized along chronological/conceptual lines, are formidably researched and display a breathtaking intellectual understanding.
In one essential respect this book makes me think of the story of Pocahontas and John Smith. Historians long ago demonstrated that Pocahontas acted as she did in an effort to help her people, yet the myth of white America persists that she acted out of love for Smith — the myth being but a particularization of a general need to believe that Indians instinctively embraced the white incursion, then and later, as Pocahontas embraced Smith.
So it is in “The Divided Ground.” The popular belief has been that European/American triumph over Indian culture was inevitable and that Indians were limited — even resigned — to nothing more than a succession of delaying actions. This view, says Mr. Taylor, a professor at the University of California at Davis, ignores the extreme fluidity of conditions in the 1780s and 1790s, the fierce Indian resolve and the uncertainty among all parties of the outcome.
Central to Mr. Taylor’s discussion is “Iroquoia,” the territory spreading out from north-central New York inhabited by the Iroquois Confederacy, or the Six Nations: Mohawk, Oneida, Tuscarora, Onondaga, Cayuga and Seneca. During the Revolutionary War most Iroquois were on British side, except for Oneidas and some Tuscaroras.
The author organizes his book by tracing the lives of two men, contemporaries who beginning in 1761 attended the same New England boarding school: Joseph Brant, a young Mohawk, and Samuel Kirkland, son of a downwardly mobile Connecticut clergyman.
Brant eventually “thrived as both a colonial gentleman and a Mohawk chief;” Kirkland early on conceived a passion to convert Indians to evangelical Christianity, but ended up contributing to the Indians’ decline by “subordinating his religious mission to political ends,” and to avaricious ones that made him a fairly wealthy man.
“By narrating their lives,” Mr. Taylor writes, “this book examines the making of twin borders that constituted the new United States” — the boundaries between settlers and Indians and between the British Empire and the nascent American republic.
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