Episcopalians pondering leaving fold

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The Rev. John Yates runs his hand over a pockmarked tombstone in the courtyard of Falls Church Episcopal, touching just a portion of the history embedded on the grounds of the nearly 275-year-old church.

"See these notches?" said Mr. Yates, the church's rector. "During the Civil War, soldiers used this as target practice. There are a lot of little stories like that around here."

The historic church and its congregation soon could be parted, as church leaders weigh joining scores of parishes across the country that have left the Episcopal denomination because of the 2003 ordination of Bishop V. Gene Robinson, the church's first openly homosexual bishop.

According to canon law, a church leaving a diocese must forfeit its property to the diocese, meaning the congregation would lose its $17 million in property and assets -- including its treasured landmarks. The Virginia Senate last year tabled a bill that would have allowed churches to split and retain their property.

"There are individuals who love the religious property, and they've almost made an icon of the property," said Sam Thomsen, former senior warden at the church. However, "our faith is more important than the property," he said. "On the one hand, the property can't be judged the all-in-all. On the other hand, the property is something worth protecting."

The story of the Falls Church is intertwined with American lore: George Washington served on a panel tasked with rebuilding the church in 1767. Francis Scott Key helped reopen its doors for worship in the early 1800s.

According to tradition, the Declaration of Independence was read to local residents on the south steps of the church, the namesake for the city of Falls Church.

Actions taken this year by Episcopal bishops at the General Convention, which opens Tuesday in Columbus, Ohio, could cause more parishes -- including the Falls Church -- to part ways with the denomination.

But Mr. Yates, who has served as rector since 1979, said the problems in the Episcopal Church started well before 2003 and stem from a shift in "fundamental attitudes toward the authority of Scripture."

"The election of Bishop Robinson was really just a tipping point in an extremely long process in changes in our denomination," Mr. Yates said. "Probably the bulk of the people in the Episcopal Church have decided that the teachings of Scripture on [homosexuality] are no longer relevant."