- The Washington Times - Thursday, May 17, 2007

TOKYO — With an assist from the Internet, the ancient religion of Japan, Shinto, is experiencing a comeback among the Japanese.

“We see more people coming here,” said a priest at the Meiji Shrine in the middle of Tokyo. “We see more weddings, more people bringing their babies for blessings, more requests for prayers to be rid of a curse or to prosper in business, more people taking part in festivals such as shichi-go-san,” in which children of ages 7, 5 or 3 are feted.

On a recent sunny Saturday, 15 nuptial processions, the brides covered in white silk from head to toe, were led to the wedding hall through crowds in the courtyard.

Troupes of dancers from a nearby neighborhood and from Kagoshima, in the south of Japan, performed in the same courtyard.

On a rainy midweek day came a steady stream of visitors, some to pray, others to sightsee and some to do both. They were old and young, “salarymen” office workers and chattering students, families and tour groups that included a sprinkling of foreigners.

No Japanese could point to a neat explanation for the increased interest in Shinto, which means “the way of the gods,” but several offered reasons that, taken together, appeared to add up:

c The increased interest reflects a renewed sense of identity, a revival of national pride and appreciation for tradition after much turbulence since the end of World War II in 1945.

“It’s part of being Japanese,” said a Shinto priest, adding that many Japanese are not conscious of that.

• Web sites on the Internet for Meiji (www.meijijingu.or.jp) and other prominent shrines appeal to people to visit this “spiritual home” and list the year’s events, ways to arrange a wedding and where to request prayers for a special cause.

Viewers are asked to ponder: “What is a beautiful Japanese heart?”

• A Worshippers Association of 230,000 members throughout the country arranges programs to promote tradition, improve family relationships, guide young people and urge people to fly the national flag on holidays.

Its precepts include respecting the imperial family, devoting oneself to the good of others and praying for world peace.

Another, perhaps less noble, reason for the Meiji Shrine’s appeal is its freedom from political contention like that surrounding the Yasukuni Shrine, where the spirits of Japan’s war dead, including several convicted war criminals, are enshrined.

Japanese leftists, as well as legions of Koreans and Chinese, have criticized Japanese politicians for visiting Yasukuni, saying it glorifies past Japanese conquests in Asia.

With Japan attempting to modify its pacifist constitution to boost its participation in U.N. peacekeeping missions and its military profile in Northeast Asia, Koreans and Chinese often cite the Yasukuni visits as evidence of resurgent military ambitions.

In contrast, Japanese officials regularly take foreign leaders to the Meiji Shrine without raising eyebrows; President Bush visited the shrine when he was in Tokyo in 2002.

At this shrine, Japanese revere the spirits of the Emperor Meiji who was among those who led Japan into the modern world and reigned from 1868 to 1912. It also honors the Empress Shoken, his wife.

It is one of a dozen “jingu,” or imperial shrines that are roughly as prominent as cathedrals are in Christianity.

Altogether, there are 80,000 Shinto shrines in Japan ranging from jingu to simple shrines in rural neighborhoods.

Shinto, like Japan itself, originated in the mists of mythology. Two ancient texts record those myths, but Shinto has no sacred scripture, no Judeo-Christian Bible or Muslim Koran.

Shinto’s gods number 8 million, led by Amaterasu-o-mi-kami, the sun goddess.

The lakes, rivers, mountains and rice fields each have gods to watch over them.

None, however, are ascribed the power of God or Yahweh or Allah.

Moreover, Shinto and Buddhism coexisted after Buddhism was imported from China. Japanese, unlike Westerners who belong to only one denomination, see no conflict in following the tenets of both faiths.

Shinto was co-opted in the 1930s and 1940s by the militarists who ran Japan and turned it into a force for ultranationalism.

After World War II, the Allied occupation decreed a constitutional separation of church and state, reverting Shinto to the private domain.

Even so, the emperor remained the chief priest of Shinto, somewhat the way Queen Elizabeth II is head of the Church of England.

That tradition seems widely accepted by the Japanese who applauded in November last year when Prince Hisahito, who is third in line to ascend the throne, was taken shortly after his birth to be blessed at one of three Shinto shrines within the imperial palace grounds.

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