Sunni-Shi’ite marriages increase

BAGHDAD

Muhanad Talib, a Sunni Muslim, married his Shi’ite bride because she was a “suitable woman” for him. It also didn’t hurt that their vows made them eligible for a $2,000 payout from the government.

Mr. Talib and his wife are among more than 1,700 newlywed couples who have accepted cash from a government program that encourages Sunnis and Shi’ites to tie the knot. The government has held 15 mass weddings for inter-sect couples from all over Iraq, with the most recent taking place at a club in western Baghdad once used by Saddam Hussein’s army.

While the Iraqi government doesn’t track marriages bridging the two major Muslim sects, experts say mixed couples are on the rebound after a dramatic decline during the days of heavy violence. The rise or, rather, the return of mixed marriages appears to be one more sign that Iraqi society is gradually recovering from the war and that things are more peaceful than they have been in years.

As security has improved, Iraqis are returning to their homes in mixed neighborhoods and spending more time at offices, universities and other places where they meet their future spouses, said Shi’ite cleric Sayyid Ahmed Hirz al-Yasiri in Baghdad’s Shi’ite stronghold of Sadr City.

“There was a time when families were reluctant to consent to such marriages because of concerns created by certain conservative people from both sects,” he said. “That is over now, and things are getting back to normal, like they were before the fall of Baghdad. In the past two months, I married 40 to 50 Sunnis, including 20 mixed weddings.”

Other clerics echoed Mr. al-Yasiri’s view.

“My father is a cleric and a marriage official, and I know from him that such marriages are countless and on the rise,” said Sheik Omar Abdul-Rahman Rashid, a preacher at al-Rahman Sunni mosque in Azamiyah in northern Baghdad. “Hatred has eventually faded with the passage of time.”

Mr. Talib, the new groom, smiled at his Shi’ite bride in the living room of a house the couple shares with relatives in Dora, a primarily Sunni area in south Baghdad.

“I chose her and want to live the best part of my life with her,” he said. “We do not discriminate between the two sects. … This discrimination came from sectarian people.”

His wife, Samma Nasir, said shyly: “He has chosen me despite my being Shi’ite.”

Marriage, in general, is doing well. Figures from Iraq’s Higher Judicial Council show that 274,014 couples were married in 2007, when sectarian violence was raging. That jumped to 357,593 last year when violence waned. In the first three months of this year, 62,626 marriages were recorded across Iraq, excluding the semiautonomous Kurdish region in the north.

Sheik Hamid al-Adhami, a Sunni cleric and marriage official, said he is marrying four to five couples a month, two or three of whom are mixed-sect. Two judges - Ahmed al-Azzawi in the civil court in Baghdad’s central commercial district of Karradah and Karim al-Ithawi in the appeals court in Baghdad’s eastern Rusafa district - said that more people are getting married, and that mixed marriages are now as common as same-sect ones.

The 14-century-old animosity between the sects grew out of a dispute over the successor to the Prophet Muhammad, which split the Muslim world into Sunni and Shi’ite branches. Yet before the war, Sunnis and Shi’ites mixed freely in Baghdad. Inter-sect marriages were very common; religious identity was less important than allegiance to Saddam Hussein.

In February 2006, a revered Shi’ite shrine in Samarra was bombed. Death squads slaughtered people, and hundreds of thousands fled the increasingly segregated capital. The incident marked a new high in violence between the sects.

Story Continues →