- The Washington Times - Friday, December 25, 2009


‘Tis the season. That is, to refer to the Christmas season not as the Christmas season.

Of course, that’s old news. What’s new news, or recent news, however, is the bewildering refusal in some quarters to call a Christmas tree a Christmas tree. Unfortunately, this isn’t new to those of us from the Pittsburgh area. On that, I’d like to enlighten folks around the country, hopefully providing some exposure to something that merits national ridicule.

Each year, Pittsburgh kicks off the “holiday season” with its Light Up Night. The crowning touch (for almost a half-century) is the lighting of the Christmas tree. This wonderful tradition connects Pittsburghers to the roots of their parents and grandparents.

For me, however, as a native Pittsburgher and a Christian, the moment has been spoiled: The Christmas tree is no longer called the Christmas tree. No, it is called the “Unity Tree.”

Seriously, I’m not making this up. Outsiders will recoil or laugh hysterically at the thought, but it’s true - and has been for quite a while. There’s a curious thing about the Unity Tree, which always baffles me: It only comes out at Christmas time. Why is that?

Well, we know the unspoken reason - the same reason that’s the reason for the season: because the Unity Tree is a Christmas tree. What could be more offensive to Christians than some anonymous power renaming their tree and expecting them to accept this politically correct delusion in silent acquiescence?

I would never, for instance, dare insult my Jewish friends by refusing to call a menorah anything but a menorah or demand a public renaming. I respect them, their faith and the symbols of their faith.

Actually, I can even see the rationale in calling the Christmas season the holiday season, given that other faiths share the season and, further, given that the season generally encompasses holidays beyond Christmas, such as Thanksgiving and New Year’s. I don’t like it, but I can see it. But how can you call a Christmas tree anything but a Christmas tree?

It isn’t right to take the most common symbol of the season, found in every household that celebrates Christmas, and demand it be called something else. It disunites Christians from a unifying symbol that bonds them across their wide-ranging differences and denominations.

Aside from the spiritual aspect, it isn’t right from a technical standpoint.

Overall, it entails going out of the way arrogantly to rename something you have no right to rename.

Yet this is what happens every year in Pittsburgh - at Christmastime. Whether the newspeak architects realize it or not, they have - in the name of unity - affronted Christians during their special time.

Of course, all of that is obvious. It has outraged me for years. Yet, that said, on further reflection, I’ve recently come to think the name change is not so bad. Consider:

c This year’s Unity Tree has a sponsor, the health care company Highmark. It has been rechristened the Highmark Unity Tree.

Well, on further reflection, the concept of a business sponsor is fitting. Commercialism has hijacked the religious holiday. Spending money buying things is the chief devotion of Americans this time of year. Far more deliberation is done in stores shopping than in churches praying. As a Christian, I must concede this truth.

Hence, it seems appropriate that the Unity Tree is elevated nearer Black Friday than Christmas morning. It honors not Jesus Christ but materialism. The sponsor of the Christmas tree is Christ; the sponsor of the Unity Tree is business. No argument from me.

c “Unity” is a synonym for “diversity.” Had those who divined Unity Tree suffered more time in our universities, they would have designated it the “Diversity Tree,” which, incidentally, would have been a boon for tourism, drawing liberals everywhere in an annual pilgrimage to the Steel City. (The mayor’s office blew that one.) Among the American left and campus community in particular, diversity is not only the buzzword but the central object of homage; it is the contemporary babe in the manger.

Of course, needless to say, excluding Christ from Christmas is not an act of diversity. It excludes, not includes. This is the ongoing fraud perpetuated by the disciples of “diversity.”

c Barring “Christ” from the tree is a tribute to secularism. What else is the Unity Tree but a monument to secularism?

In sum, what we have with the Unity Tree is a tree that honors not Christ, but secularism, commercialism and the sham that is “diversity.” If you think about it, this unholy trinity is truly what Christmas has become.

Yes, Pittsburgh has a symbol all right - an image that stands apart from Christ, separated from Christ. Maybe the do-gooders never intended that. But, hey, once you remove Christ from His place, it’s a slippery slope.

Merry Christmas, everyone.

Paul Kengor is professor of political science and executive director of the Center for Vision & Values at Grove City College in Pennsylvania.

Copyright © 2019 The Washington Times, LLC. Click here for reprint permission.

The Washington Times Comment Policy

The Washington Times welcomes your comments on Spot.im, our third-party provider. Please read our Comment Policy before commenting.


Click to Read More and View Comments

Click to Hide