- - Tuesday, August 2, 2016


In ancient times, when an infallible proclamation went forth from the head of the church, it was deemed “ex cathedra,” or literally “from the chair,” the highest ruling authority at the time.

Nowadays, it seems that the marrying of political ideology to climate science is being officiated by the Christian church ex cathedra.

Whether from the pope or leading Protestant theologians, the blessings of the church have been conferred on climate prophesy via the uncritical faith of ecclesiastic heavyweights. Yet, our guess is that neither the pope nor high-level theologians have an intimate knowledge — or even an otherworldly revelation — of the science behind climate change. They must rely on their earthly advisers, fellow academicians or personal research of popular conjectures.

With all due respect, perhaps influential leaders of the faithful should consider the focus of Holy Scripture more closely and not just Christianize secular ideas. Christianity is a solid base upon which to build, not simply a part of the mix of construction materials for another’s foundation.

Christian ministry builds an edifice of people. Jesus came to preach good news (the gospel) to the poor. Quoting Isaiah early in his ministry, Jesus proclaimed, “The Spirit of the Lord is upon Me, because He anointed Me to preach the gospel to the poor. He has sent Me to proclaim release to the captives .” (Luke 4:18).

The focus of scripture, from Genesis 1:1 through Revelation 22:21, is on people — their well-being and freedom. Incorporated in the purview of the Bible is all that is required for the life and happiness of people, including the entire biosphere.

Conversely, it seems that Western governments, largely driven by pompous elitism, are focusing their most concerted, united efforts not on protecting their populations from terrorism, economic disaster and enslavement, but rather on convincing the masses that a climate catastrophe awaits them if they don’t stop living comfortably. The December climate change conference held in Paris just days after the Islamic terrorist slaughter in that city succinctly demonstrates the wayward thinking of sanctimonious seculars.

Innocents around the globe continue to be butchered and brutalized in the here-and-now. In the face of imminent peril, most likely they couldn’t care less about government and environmentalist promises of a sweet bye-and-bye if they would simply reduce their carbon footprint.

So, with plenty of real-world mayhem to address, does the Christian church need to endorse the dangerous naivete displayed in the profane union of politics and climatology?

A compassionately different approach to “saving the planet” would be to focus on serving people, putting their needs first. If people are put first, and the earth’s ample resources are diligently extracted, we may find that caring for the world’s precious population will naturally necessitate caring for the global environment. In other words, responsibly caring for the world’s people will require good stewardship of the earth’s bounty.

As far as concern for the climate by the pope, church hierarchy and parishioners, the Bible assures us that “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” (Genesis 8:2).

Now there’s a long-range global climate projection worth trusting.

Anthony J. Sadar is a certified consulting meteorologist and author of “In Global Warming We Trust” (Stairway Press, 2016). JoAnn Truchan is a professional engineer specializing in chemical engineering and air pollution control.

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